Eva Bach is a pioneer in introducing emotional education in the learning and family environments in Cataluña as well as other autonomous communities in Spain. Teacher, trainers’ trainer and writer, she specializes in personal development, emotional intelligence, communication, and interpersonal relations.
mSchools talked to Eva about the importance of socio-emotional education.
The importance of social-emotional education
Let's have in mind that we are constantly doing emotional education, even if not formally or intentionally. When educating there is always emotional transmission, whether explicit or not, healthy, or unhealthy. This is because there are two types of emotional education: part of the official curriculum, which happens during the established time and within formal programs, and relational, which happens all the time, without needing official programs, through plain human contact and osmosis, . The best emotional education program in the world couldfail if whoever is applying it is emotionally incompetent.
Basic social emotional skills of faculty work around the 3 main axes of emotional competence, these must be applied and adapted to the classrooms:
Intrapersonal dimension: to feel good with oneself, with one's emotions and ways of feeling. Applied to the classrooms it means, among others, to know how to identify, express, contain and transform emotions or emotional states in a proper way, such as to avoid projecting them or transferring them to the students.
Interpersonal dimension: to have proper relation and communication skills, to feel good with others and to make others feel good with us. Applied to the classrooms it means, among others, to communicate and educate using emotions in a sound way , to empathize and to consider the student's esteem, to be emotionally in sync with the group, to maintain our own center, to know how to see and promote talents and skills for both, groups and individuals, and to know how to identify, express, contain and transform emotions and emotional group states. Or at least, to not make them worse with one's own.
Ethical and social or eco-social dimension: to leave a positive mark in our path, to contribute with health and global emotional sustainability through our actions and presence in the world. Applied to the classrooms this means, among others, that what we are as humans sustains , reinforces and guides to the best possible outcome what we do as professionals, such as the ability to spread nice emotions in the educational context and to create positive, motivational, powerful, and fruitful education environments.
Curriculum focuses on innovation and motivation but there is one essential thing that continues to be left out : Life, with capital letters, what happens inside and among people, what moves us in our daily life and during interactions with others and the world.
To have emotional intelligence and social skills are two of the great skills needed to succeed in a job and in a future that seems to be more and more robotic. We need to think about how to develop these global competences that make us grow as professionals and as people. ourselves, not only how children can develop them. This will surely happen if we redefine the learning environments. . To change this may mean to break certain rigid aspects that are still present in the school environment. If not , the gap between the four walls in the classroom and the reality outside will grow bigger.
To educate digital teenagers that live in the present and virtual dimensions, we discuss the need to educate in hybrid values that arise from transcending and merging dualities that have been dissociated, when not opposed. It is the symbiosis era among concepts, entities, attitudes, and skills that can no longer work on their own. In person or virtually, neural education, reason and emotion, homo sapiens and homo sentients, information-biology-society with technology, schools and companies, people and robots, human intelligence and algorithms, augmented reality and physical reality. According to the French philosopher Edgar Morin, we need to substitute the isolating and separating thought for the thought that discerns and connects.